The Tension Between God as Righteous Judge and as Merciful in Early Judaism

The Tension Between God as Righteous Judge and as Merciful in Early Judaism

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In recent years, the scholarly consensus has emerged that early Judaism should no longer be classified as a religion of legalistic works on righteousness, but rather defined primarily by God's covenant with Israel. In this work, it is argued, instead, that there is actually a tension in early Judaism between God as righteous judge and as merciful. As E. Sjoberg maintained in his Gott und Sunder im palastinischen Judentum, in the sources used for a reconstruction of early Judaism, there are two mutually exclusive ways in which God is said to relate to human beings. First, God as righteous judge deals with human beings as they deserve. They are assumed to be morally free and responsible, and God judges and recompenses them in history and eschatologically. Not only are the wicked punished for their sins, but the righteous are also rewarded for their obedience. And second, God as merciful does not deal with human beings as they deserve. Rather, he removes the guilt resulting from disobedience to the Law, sometimes on the simple condition of repentance. This means that a person can escape the consequences of disobedience. The understanding of God in the sources vacillates between God as righteous judge and God as merciful, without coming down definitively on one side to the exclusion of the other.q... Psalms of Solomon, while it is true that God has chosen Israel from among the nations as his aquot;portion and inheritanceaquot; (Ps. Sol. ... kAoyfj KCCi eApoualt;na Ti TIUCJV), to do right and wrong in the works of our hands (tv epyoialt;; f)uuv)aquot; (Ps. Sol.


Title:The Tension Between God as Righteous Judge and as Merciful in Early Judaism
Author: Barry D. Smith
Publisher:University Press of America - 2005-01-01
ISBN-13:

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